Back in 1930 B. G, Wilkinson published ‘OUR AUTHORIZED BIBLE
VINDICATED’. Some of his college colleagues took exception to his
book and criticized it publicly, Since Wilkinson, who was a
professor in one of our colleges, was having his scholarship
questioned, it was mandatory that he reply.
This book is his reply to their "review" and criticism. It
literally "downs" them on every argument. Since feelings and
rivalry were running high, the General Conference of those days
requested Wilkinson to not publish this work. He agreed.
Since the individuals concerned are no longer on the scene, and
since the issue of modern versions is now a very important topic, we
feel that this work should be available to students.
Many in our denomination are "pushing" the use of the New
International Version and repressing the use of the King James
Version from the pulpits. Since our doctrines,
particularly the Investigative Judgment and 2300-Day Prophecy
cannot be taught from the NIV, our people should be made
aware of the dangers of this Romanized Bible being foisted upon
them.
It is time our members studied for themselves the history of
the English Bible, and its many modern versions. If we are to
adopt the NIV as a standard for use in the pulpit and in our
schools, then we might as well give up being Seventh-day
Adventists and join the ecumenical movement back to Rome. This
is not an idle statement, Just a real, honest bit of study will soon
reveal how the enemy has crept within our ranks.
At the time OUR AUTHORIZED BIBLE VINDICATED was published, the
NIV had not come on the scene. Wilkinson's main concern was with the
Revised Version and the American Revision, both springing from the
works of Westcott and Hort (on the RV), All modern versions also
have taken their basis from the Westcott-Hort Greek Text, It is time
we re-examined their sources and reasoning. Our very denomination is
at stake!
I wish first of all to thank the committee for giving me more
time than first was contemplated, in order that I should not have to
work under too heavy pressure. I appreciate this very much and wish
to take occasion to thank you.
Perhaps a number of my hearers may think that this matter is
receiving too much attention; to them it may appear like much ado
about nothing. To all who may feel this way, I will say that if they
will do me the honour to follow me attentively, I shall attempt to
show them that it is of great importance.
I trust that in all that I shall say on the subject, I shall
avoid all unkindness, and if I say some things which have that
appearance, I hope that you will forgive me and remember that it was
my intention to be charitable and kind.
In the process of vindicating a matter, it is proper and
obligatory,- if you would vindicate
successfully- to not only state and quote
those things that vindicate, but also it may be equally necessary to
take away the foundations of opponents. Those who wrote this
document -- my Reviewers -- took exception to my use of Dr.
Hemphill, saying that I used only those statements from him which
corroborated my viewpoint. As I was not reviewing Hemphill, but
simply gathering from him such facts as I needed, I was under no
obligation to quote also the opposite side. But those who wrote the
document, to which I now reply, were under obligation, since they
called it a review, to be impartial and to present the good and
strong side of my arguments as well as those phrases which seemed to
them to be weak, This they notably failed to do.
Their document purports to be a review, not a reply. They should,
therefore, have reviewed all my chapters and leading points; but
they did not. Therefore, their document is not a review, it is a
reply; yet not a fair, square reply; it is notably an attempt to
refute such parts of my book as they consider weak; it is a defense
of the Revisers, and an exaltation of the RV and a disparagement of
the AV. (Authorized Version)
They completely ignored many of my main lines of argument, as
follows:
1. They failed in this document to examine, much less to justify
the apostate, Romanizing, and Unitarian character of Westcott and
Hort, leading English Revisers.
2. They likewise failed even to notice, much less to answer, the
grave charges my book brought against Dr, Philip Schaff, President
of both American Revision Committees, and his great Romanizing
influence over American Theological colleges.
3. Their document, likewise, ignored and failed to meet the
argument drawn from the Oxford movement which Jesuitized England,
revised her Protestant prayer book and articles of faith, and
created the men and measures which could produce the Revised
Version.
4. They failed to notice or to meet the arguments drawn from the
Council of Trent, which voted as its first four articles: (1)
Establishing tradition; (2) Establishing the Apocryphal books (3)
Putting the Vulgate on its feet; (4) Taking the interpretation of
the Bible out of the hands of the laity-
all of which split the world into Protestantism and Catholicism.
5. They failed to meet the indisputable testimony which I brought
forth from Catholic scholars, that in the Revised Version were
restored the Catholic readings denounced in Reformation and
post-Reformation times.
6. They made no attempt to handle the argument drawn from the
chapter, "The Reformers Reject the Bible of the Papacy".
7. They failed completely to meet, or even to notice, the
tremendous argument drawn from the great struggle over the Jesuit
Bible of 1582.
8. They paid absolutely no attention to my chapter, "Three
Hundred Years of Attack on the King James Version", which showed the
monumental work done by Jesuits, higher critics, and pantheistic
German scholars in undermining the Inspired bases laid by the
prophets of God for His divine Word, laid so that all men could see
that the miracle of preservation was as great as the miracle of
inspiration. Those higher critics substituted for these bases their
subtle pantheistic, Romanizing, Unitarianistic, figments of
imagination under the dignified title of "critical intuition".
With regard to the charge that my book "was published at
disregard of General Conference counsel, and over the plea of the
executive officers that agitation of this question should cease", I
will say: Perhaps the brethren listening to me know something that I
do not know. But I can honestly state that the only thing in the
nature of General Conference counsel or of the plea of executive
officials of the General Conference which came to me, was a copy of
the letter written by Elder Spicer, then President of the General
Conference, November 18, 1928, jointly to Elders Robbins, Hamilton,
Martin, Prescott and myself. But if my Reviewers intended to be
fair, frank, and impartial, why did they not call attention to
others who published the other side of the question after the letter
was written by Elder Spicer?
Elder Spicer made it clear in his letter that there was no
official action back of it, and that he was only writing it
unofficially. In that letter he stated: "that this denomination, by
years of usage, has taken no position on the comparative merits of
the Bible translations". However, when proper protest was made from
the field against publishing the articles in the "Signs of the
Times", and reference was made to an article in the "Ministry" and
one previously printed in the "Signs of the Times", at that time
Elder Spicer, President of the General Conference, turned to Elder
Robbins and said, "Then let Elder Wilkinson write his side of the
question."
The Reviewers refer to the "hidden identity of the printers".
Perhaps they tried to convey to your minds that there was intent to
cover or hide the real printer. If this has any bearing on the
subject, I am glad to give the information that the printer, since
he was not the publisher, did not want to be troubled with
re-mailing to me orders sent to his address, and for that reason
preferred not to print the name of the firm in the book.
With reference to using my official title in my book: I simply
followed the custom of nearly 100 per cent of all writers; and the
title page of millions of books will testify to this fact. But if
you wish to be frank, fair, just and impartial, you must give me as
much freedom as you did to the book entitled, "The World's Best
Book" (W.P. Pearce), published by one of our large published by one
of our large publishing houses, which in its ultimate, is a plea for
the American Revised Version.
This book would likewise, be regarded as setting forth the
denominational views on this subject; and much more than a book
privately printed with the author's official position on the title
page. That book went far astray in expressing denominational views.
Then on what grounds of justice and equity do my Reviewers bring up
this point? If that publishing house had the liberty to present
their side of this question without censure, why should I not have
the same liberty?
Under the title of violating primal laws of evidence, my
Reviewers produced three counts:
(1) That my first quotation is from a journal which has since
been merged into another; (2) That I started out on my research for
evidence with a bias (3) And that I took statements out of their
settings.
1. I considered the charge that I was guilty because I quoted
from a journal which has since been merged into another journal too
inacceptable to be either made or to be answered. My first quotation
in the book, "Our Authorized Bible Vindicated", was taken from a
journal of first rate standing, which has since changed its name.
Anyone who would trouble himself to go to the Congressional Library
could obtain a bound copy of this journal. Here it is with my
quotation in it. (At this point, Elder Wilkinson held up a large
bound volume.)
2. I am further charged with being guilty of violating the primal
laws of evidence because I sought available facts from reliable
sources with a bias I plead guilty to this charge. I did seek for
available and reliable evidence with a Christian, a Protestant, and
with even a Seventh-day Adventist bias.
I started out with a bias created in me by the statements of the
Spirit of Prophecy. What may be the bias of my Reviewers we shall
attempt to discover in the following pages.
3. I am further charged with violating the primal laws of
evidence by taking statements out of their setting. This charge I
will immediately attempt to answer in Section I.
To vindicate the Authorized Version it is not enough to tell its
wonderful history and great merits, but to make the vindication
complete, one must also give the history and character of other
versions, which try to overthrow its authority. My book has covered
these grounds and has thus lived up to its name, "Our Authorized
Bible Vindicated."