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Thursday, 22 February 2007

 

 

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 Verbal Plenary
 Preservation - Perfect
 KJV-Onlyism is a false
 witness that sows
 discord among brethren
 (Prov 6:19)

 The Perfect KJV (KJV-Onlyism, KJV Onlyism, or KJVO) heresy is an abandonment of the Historic Reformed Faith and the Westminster Confession of Faith and comes in two forms: –

·         Ruckmanism, which holds to an inspired 1611 translation (“double inspiration”) resulting in a perfect English Bible.  Where there is a discrepancy between the English and its underlying Hebrew Masoretic or Greek TR texts, the English is to be taken as more correct!?

·         Verbal Plenary Preservation, also known as KJV-VPP or VPP-KJV, which holds to an inspired perfect textual criticism or recognition in 1611 which restored the Hebrew and Greek text of the KJV to be jot and tittle identical to the Divine Original Autographs!?

Ruckmanism and KJV-VPP are estranged twin sons of Benjamin Wilkinson, a leading Seventh Day Adventist who wrote “Our AV Vindicated” in 1930.  Wherever it has gone, in whatever circles, Perfect KJV Onlyism has wrecked havoc and caused discord among brethren.

Far Eastern Bible College (FEBC) has sadly not only adopted, but now champions this false Charismatic post-canonical inspiration doctrine.  FEBC cannot prove KJV-VPP – they cannot even convincingly and consistently identify the Hebrew-Greek underlying texts – but they call all who do not hold their views, “Neo-Fundamentalists”, “Neo-Evangelicals” or lacking in saving faith.  In this website, the KJV-VPP heresy is exposed and refuted with clear evidential facts and sound biblical exegesis!  It is our humble, earnest prayer that the Lord would be pleased to deliver His people from this divisive “doctrine”, in the Name of our Lord Jesus Christ.  Amen.

 

 

 

Public VPP Repudiations

OUR STAND ON THE BIBLE

(A statement issued by the Board of Elders of Calvary Jurong B-P Church to its members on Sunday, 2nd October 2005)

Dear members,

This meeting is a declaration of our stand on the Bible from the Board of Elders. It is not a debate or Q & A session.

Our Church is facing a problem concerning a new teaching of the Bible, namely Verbal Plenary Preservation (VPP). This teaching has caused confusion among our members. They have requested to know our church stand.

Initially, the Elders and Rev Chan did not want to engage in the VPP issue, but the proponents of this new teaching have not kept quiet. They continue to promote the VPP as a doctrine in our church.

They misquote our Constitution doctrinal statement Article 4.2.1 as support for VPP. By so doing, they undermine the authority of the Board of Elders and the pastor.

The Board of Elders is concerned for the welfare of the Church and has decided to take a stand for our Constitution 4.2.1, and to speak against the teaching of VPP which has caused strife and brought confusion into our Church.

I. WHAT WE BELIEVE

1. Our doctrinal statement in Article 4.2.1:

We believe in the divine, verbal and plenary inspiration of the Scriptures in the original languages, their consequent inerrancy and infallibility, and, as the Word of God, the Supreme and final authority in faith and life”.

a. We hold to the inerrancy and infallibility of the Bible in the original writings (autographs).

They are without error and perfect in every way.

They are the true Word of God to mankind.

b. In other words, we believe only the original texts of the Bible are inspired and perfect.

c. The doctrinal statement in our Constitution 4.2.1 has been taught in the Basic Bible Knowledge class.

2. We believe that God, by His singular care and providence, kept His inspired Word pure in all ages, and are therefore authentical (Matt 5:18, 24:35; Ps 117:2) as stated in the Westminster Confession of Faith, “The Old Testament in Hebrew (which was the native language of the people of God of old), and the New Testament in Greek (which, at the time of the writing of it was most generally known to the nations), being immediately inspired by God, and, by His singular care and providence kept pure in all ages, are therefore authentical” (WCF, chap.1.8).

a. God has fully preserved His Word in the body of manuscripts (or texts or copies) after the original autographs were lost.

Of course, this includes the Hebrew and Greek texts that were used for the King James Version of our English Bible.

They were providentially preserved by God, and are the closest to the original autographs.

b. It does not mean that all of the Word of God is uniquely, miraculously and perfectly preserved in one single copy of the Greek text, namely the Received Text, known as T.R.

3. We believe that the King James Version (KJV) is the most faithful and accurate translation of the English Bible. We believe that the KJV is the work of godly translators, using the best Hebrew and Greek texts. We believe that the texts are closest to the original.

a. We will continue to use the KJV Bible in all our ministries.

b. This is the position we hold from the beginning of the Bible-Presbyterian Church in Singapore.

c. This is also the position held by the Westminster divines, the Reformers, the KJV translators and many fundamental Christians all over the world.

II. WHAT WE DO NOT BELIEVE

1. We do not believe that copies of the Hebrew (OT) and the Greek (NT) texts underlying the KJV are perfect.

We do not believe that they are exact photocopies of the original.

If they were perfect, then our Constitution 4.2.1 is wrong, for the Constitution says that only the original texts of the Bible are inspired and perfect.

2. We do not believe that the VPP is a doctrine.

The VPP is a new teaching.

It is based on human reasoning or assumption, trying to elevate the Hebrew (OT) and Greek (NT) texts underlying the KJV, to the level of the original autographs.

III. WHY WE DISAGREE WITH VPP

1. The VPP proponents make this new teaching a touchstone of Christian fundamentalism.

Those who disagree with them are branded as Neo-Evangelicals, Neo-Fundamentals, etc.

2. They promote this new teaching at all costs without considering its destructive effects on the peace and unity of our church.

3. They undermine the authority of the Board of Elders and the pastor.

CONCLUSION

1. The BOE has studied and examined the VPP issue very carefully.

a. The BOE urges all members to abide by the doctrinal statement of our Constitution 4.2.1, and to remember the membership vows they have taken during baptism or transfer.

b. The BOE urges all who serve in leadership positions and in the teaching ministry, not to promote or teach the VPP to our members. We take this matter very seriously.

c. Beloved, let us press on and devote our energy toward advancing God’s kingdom with a united heart, for the Lord’s coming is very near.

May God help us to preserve the church! Amen.

The Board of Elders

Calvary B-P Church

2 October, 2005

 

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